The Five Tattvas of the Indians of Mother Earth

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The Tattwas or tattvas are symbols, which have multiple meanings and endless purposes.
They are meant as a specified beginning of a spiritual, mental practice and are also relating directly to mental stages.
Each are particular and each are significant to the actual essence of its image.
At first glance these descriptions may appear definitive.
Please make a note that they are not and could never be.
The tattvas are only ideals in essence.
This is very hard to explain but let me at the very least offer an attempt.
Speech is a means of communication.
However, it is not communication itself.
(And my spell check is out to get me at this point.
) Tattwas are also called tattvas.
Meaning 'That' which 'Is'.
It can and is often described in many different ways depending on where you are or what culture you are in during your discussing it.
So please keep in mind that if you see or are shown different ideas and descriptions of these tattwas, there is not one right or correct way to describe them.
It is just not that simple.
One of the best and single end all be all understandings of tattwas are that they are aligned with and symbolic of the five elements.
Essences of Air, Fire, Water, Earth and Spirit(quintessence).
The Red Triangle With a black background.
Tejas and is associated with the quality of Fire.
Vitality, passion, aggression, action.
A silver Crescent facing upwards with a orange background.
Apas and is associated with the quality of water.
Liquid, fluidity, shapelessness, formless substance.
A Blue (perfect) Circle with a yellow background.
Vaju and is associated with the quality of Air.
Wind, movement, breath.
A Yellow Square with a blue background.
Prithivi and is associated with the quality of Earth.
Extended, open matter, Solidity, Mana.
Oblong Black Oval with a white background.
Akasha and is space or spirit.
All-ness, the continuum, endlessness, Idea and concept united.
The marriage of thought.
Each has specific spiritual meanings and symbolic gestures which are inherent to the brain.
They are literally limitlessness in certain directions.
This is the only way of which I can describe these things in this way of communication.
When it comes to words there are limits especially when dealing with spiritual principals.
Hopefully, I have gotten the idea across.
There are some very explicit and critical exploration in dealing with these Tattwas as doorways into certain directions of reality.
They have literally limitless names and meanings but in my experience its best described as the quality of elements or limitlessness of directions.
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